Friday, December 19, 2008
Sinterklaas, episode II: The attack of the Piets
As I said in the previous post of mine, the description of Zwarte Piet, the companion of Sinterklaas, as a moorish slave from Spain freed by the Saint is very shaky. And even more shaky is the more politically correct portray of Sinterklaas' helper as a chimneysweep from a Southern Country that decided to follow the Sint because of gratitude.
The truth is that, according to myths from the 18th century, Saint Nicholas operates in the companionship of a devil. It is said in fact that on Saint Nicholas Eve the Saint fought the devil and triumphed over it (him?), and eventually enslaved it.
In Holland the figure of the devil was softened into less strong appearances of a moorish kid. But in other Countries in Europe, where Saint Nicholas is also warshipped, some features of the devilish nature of the Saint's helper still remain.
Saint Nicholas is celebrated mainly in the Lower Countries, but it is also very important in most of Central Europe, as well as his dark companions.
In the North of Germany, Sinterklaas helper is called Knecht Ruprecht, or servant Ruprecht. As in Holland they look like black or moorish people and they gave up their devilish appearances.
But in the South of Germany, as well as in Austra, Hungary, Slovenia, Croatia and even in the north mountainous part of our region in Italy, Friuli Venezia Giulia, Sinterklaas helper are much like devilish incubi figures, called Krampus. In those areas, young men dress up as the Krampus in the first two weeks of December and roam the streets frightening children and young ladies with rusty chains and bells.
Krampus usually wear wooden masks with huge horns, and sheep skin.
(Present idea: I'd really like to receive a Krampus mask, so if someone needs ideas for a Christmas present for me, just consider this.)
Similar to Krampus are the Bavarian and Styrian Klaubauf, while Pelzebock are more human like, as well as the Pelznickel, Belzeniggl, the American Belsnickel, the Swiss Schmutzli, Rumpelklas, Bellzebub, Hans Muff, Drapp or Buzebergt, and the France Hanstrapp and Le Père Fouettard.
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2 comments:
ma secondo ti el mito de san nicolò/krampus sè precristiano e poi ghe se ga sovrapposto san nicolò?
o sè originariamente cristiano?
mz
in effetti avevo gia` previsto l'argomento dell'ultimo post.
Ma grazie per aver fatto da anello mancante.
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